ELIZABETH'S BLOG
A Great-Granddaughter's Legacy

A Story Across Generations

My search for my great-grandfather’s lost paintings is neither hopeless nor quixotic: I have found dozens of lost works, and have evidence that at least several dozen, and possibly hundreds, remain to be found. But it’s just not possible to find more of the lost art on any sort of timetable. Instead, there is a lot of waiting for something to happen. In between discoveries in my own search I sometimes am connected to other people’s wonderful quests. This post is about one of those stories.

As many readers know, in October 2013 I made the remarkable discovery of the Otto Schneid archive at the Thomas Fisher Rare Book Library at the University of Toronto. The archive has letters written by my great-grandfather and photographs of several of his paintings (the four presented here are from the archive). As a result of my learning about the Otto Schneid archive, I also connected to one of Schneid’s sons, Adam, and his wife, Chaia. In June I visited them in Canada and we had a lovely visit where we marveled at our finding one another and the history that links our two families. I think I kept saying, “imagine if Otto and Moshe could see us sitting here together in a restaurant…” and we all just shook our heads, all a bit shell shocked at our having found one another.

My connection with Adam and Chaia has now led me to another fabulous story. This one is not a Moshe Rynecki story, but it is a lovely and delightful one from Chaia’s cousin, Lil Blume, and her search for her grandmother’s lost story. All of Lil’s life she had heard her grandmother wrote articles and stories for Yiddish publications, but she’d never seen or read any.  Eventually she went searching for one and discovered a tale of her great-grandfather’s antiquarian Jewish bookstore in Warsaw in the 1890s.  The story is a historically important and charming glimpse into a lost world.

I very much enjoyed the story Lil’s grandmother wrote, but it is the stories behind the story that I particularly love about Lil’s tale. In her piece, Writing in the Family, Lil shares the path of her search and the people along the way who helped her. My favorite line in the piece is, “I sent an email to the library telling them about my search and received a response ten minutes later as if they had been waiting to hear from me.” This line gave me the chills. I’ve had very similar experiences and it always makes me wonder what else is out there that we just don’t know how to access.

As if Lil’s find of the story wasn’t enough, she has another marvelous story-behind-the-story which she shared with me in an email:

The story of finding my grandmother’s writing was published in an anthology called Living Legacies: A Collection of Writing by Contemporary Canadian Jewish Women, Volume II, ed. Liz Pearl, PK Press, 2010. I read my story at the launch and when I was done, a woman in the audience said “I knew your grandmother.”

I thought she was mistaken and that she must mean my mother, who is still active at 87.

“No,” the woman said, “I knew your grandmother. We used to visit your grandmother all the time when I was a child. This woman then named my aunt and uncles.

It turns out the woman was the daughter of the Canadian Yiddish poet YY Segal. Segal had been a great friend of my grandmother and took his young daughter with him when he visited. I talked with her after to see what I could learn about my family. She spoke of how poor my grandmother’s family were. She said, “The Halperns were poor. Everyone was poor. But the Halperns were more poor.”

I love stories like these. It is, as Lil wrote to me, “fascinating and grounding finding the creative works of our ancestors.” Indeed. Our searches continue.

Interwar Years Warsaw News

So much of the information uncovered and discovered about my great-grandfather’s art and life comes to me from people who so very kindly help me out. These, “friends of the Moshe Rynecki project,” as I’ve taken to calling them, help to move my project forward. An enormous thank you to ALL who have helped in so many ways including making finds, doing research, offering translations, suggesting useful websites, and connecting me to more people!

Today’s post is made possible by a man in Poland (thank you, Piotr Nazaruk!) who researched a database on Polona.pl (the Polish National Library) and found these articles that mention my great-grandfather. Below is a listing of the articles in the years they were published, a brief sentence if they contain more than just my great-grandfather’s name [I’ve put his name in bold], and photos of all the clippings.

I sometimes get asked the following: (1) How famous was your great-grandfather? and (2) Who were his contemporaries? Newspaper clippings like these that begin to shed light on these questions. 

Please visit the News Coverage page to see more.

1939

Walne Zebranie Stow. Zyd. Artystow Plastykow W Polsce [General Meeting. Jewish Artists in Poland]. Note: This article is about elections to the board of directors of the Jewish Society for the Propogation of the Fine Arts. To the audit committee were elected: Welczer-Szweigerowa, M. Rynecki, Z. Herszman, M. Bengis.

 

1938

Jutro Otwarcie Salonu Dorocznego Z.T.K.S.P [Annual Exhibition of the Jewish Society for the Propogation of Fine Arts Opens Tomorrow]

Salon Doroczny. Zyd Tow. Krzewienia Sztuk Pieknych [Annual Salon. Jewish Promotion of the Fine Arts] A rough translation of the part that talks about Moshe Rynecki, “Representing the naturalism school of painting are R. Mundlak, St. Uzdanski, and M. Rynecki.”

Dzis Uroczyste Otwarcie Salonu Zimowego [Today Opening Ceremony of Winter Salon]

Kronika Zydowska. [The Jewish Chronicle]

Wystawa Zyd. Tow. Krzewienia Sztuk Pieknych [Jewish Exhibition Promotion of the Fine Arts]. Rough translation of information about Moshe Rynecki says, “M. Rynecki, though also an impressionist, has a tendency toward stylization and decorativeness of color, which sometimes resembles art of W. Tetmajer (Ślub/ The Wedding).”

Salon Wiosenny. Wystawa Zyd. Tow. Krzewienia Sztuk Pieknych [Spring Salon exhibition. Jewish Promotion of the Fine Arts]

Otwarcie Salonu Wiosennego Sztuki Zydowskiej [Opening of the Jewish Art Spring Salon]

Z Salonu Zydowskiego Prac Artystow Zydowskich [From the Jewish Salon. Jewish Artists]

September Talks

I am excited to announce two September talks featuring the Moshe Rynecki project, Chasing Portraits!

First up….

San Francisco, CA

4 September 2014
Art Lost: The Search for Moshe Rynecki
Sponsored by ArtTable, the talk is at the Contemporary Jewish Museum – 736 Mission Street (between 3rd and 4th Streets)
Check in begins at 5 pm. The program starts at 6pm.
Details and registration

 

And then I’ll be in Northern California…

Eureka, CA
14 September 2014
Temple Beth El— 3233 T Street Eureka, CA
Details

 

Found?!

Here’s a Rynecki quest mystery for you, in real time. There’s a Polish ebay-like website called Allegro.pl and there’s a drawing/painting that seems to be by my great-grandfather that I’ve just discovered. It *was* for sale. In other words, while I can see the image on Googleimages, I cannot access the selling record on Allegro.pl, where I might be able to learn the seller’s identity. I think there’s someway to get to archival information via archiwumallegro, but the last time I did this it took me awhile to figure out and at the moment am having trouble remembering the steps to find the information. These images are what I can see. Clearly the photos are low resolution, so I can’t really tell a whole lot. It looks like a pencil/pen drawing of a nude. The signature does look legitimate.

I tried to search the name of the stamp on the photo, Adam Klob, but I am not coming up with anything.  I also tried searching the name with the name Rynecki, but that doesn’t give me any leads either.

I very much want to track down this seller, and learn if there was a buyer.  Any leads greatly appreciated! You can email me: erynecki [at] yahoo [dot] com

The Art of Moshe Rynecki

“The Art of Moshe Rynecki” is the title of my latest Huffington Post piece. It includes a slideshow of my great-grandfather’s work, highlighting the various types of scenes he painted.  You can read it on the Huffington Post’s Art and Culture pages:

2nd post

Piecing Together the Fragments

So much of the Moshe Rynecki project is about piecing together the fragments.  The pieces don’t always arrive in my life at the same time. There are scattered bits of data, photographs, and website links that I accumulate over time.  I save all the documentation I find and I print out a lot of it, but really it’s about keeping track of it in my mind and trying to connect the dots for those a-ha moments.  This morning I’m not really sure about all the pieces I have in front of me, but they seem important and connected, so I’m writing this blog to share them.  My greatest hope with all these fragments is that at some point instead of thinking the fragments are connected, that I might actually find a way to join them together.  So the pieces I have are as follows…

Item #1: In December I had several Warsaw Yiddish Daily articles translated.  Two of the articles were published in July 1929 in a newspaper called the Unzer Ekspres.  The articles talk about an exhibition of drawings and graphics at the Jewish Art Society Building (51 Krulevska [St.]) and they list my great-grandfather as having works in the exhibition.  The first was published 15 July 1929 and the second was printed 25 July 1929.

Item #2: Yesterday I discovered that the Polish auction house, Polski Dom Aukcyjny has a catalog on their website that is titled Salon 1929.  In the catalog it lists two of my great-grandfather’s paintings:

RYNECKI MAURYCY, Warszawa.
272. Przy chorym, ol.
273. Modlitwa, rys.

The catalog does contain some photographs, but no photos of my great-grandfather’s pieces.  I contacted the auction house and was told they have the original catalog and that all the photos that appeared in the catalog appear in their online posting of the catalog.  In other words, they do NOT have photographs of the two Moshe Rynecki paintings that appeared in the exhibition. The cover page of the catalog says that the works were exhibited at “Tow. Zachety Sztuk Pieknych,” which translates roughly to “the encouragement of fine arts.”  Note that the titles given in the catalog translate roughly to “When Sick,” and “Prayer.”

Item #3: In the University of Toronto’s Thomas Fisher Rare Book Library is the Otto Schneid archive which contains correspondence, photos, and newspaper clippings sent from my great-grandfather to Schneid about his work.  One of those newspaper clippings is a German article.  I have transcribed the article and used Google Translate to better guesstimate what the article says.  The clipping is undated, but it’s about an exhibition of Jewish artists.  I’m not sure if it’s a German paper published in Poland or if it is about an exhibition in Germany.  What makes me think of this article is that there is this photograph of a painting which is titled, “Modlitwa w Synagodze.”  Perhaps it is the same Modlitwa, but with a slightly different title?

pic_2013-10-17_182516 copySo the question is this: Is the exhibition mentioned in the Warsaw Yiddish newspapers the same one as is documented in the catalog held by the Polish auction house, and is this photo of the painting (whose whereabouts are unknown to me), all interconnected?

The quest for my great-grandfather’s lost paintings continues.

Museum Minute

Today my blog is featured on another blog, Museum Minute, under their feature, “Meet a Museum Blogger: Elizabeth Rynecki”  In the post I answer several questions about my blog and how it relates to the museum world.  Hope you get a chance to take a look around Museum Minute’s website.  It’s a great resource for museum professionals and those who love museums! It is, as their site says, “a blog full of resources: links to other museum blogs, regular posts on best practices and reports/studies, announcements for professional development opportunities, and features on the relevant news and people of the day.”  

Portland, Oregon – My Talk at the Oregon Jewish Museum

I enjoyed a lovely crowd last night at Havurah Shalom in Portland, Oregon.  My talk, sponsored by the Oregon Jewish Museum and the Oregon Holocaust Resource Center, had a fabulous turnout.  I’m told that close to 120 people were in attendance!

The first talk about my great-grandfather’s art and my documentary film project was a year ago.  The talk has grown and changed over time but the goal, always, is to share my great-grandfather’s work.

photo (12)

A selfie taken before the talk

There were many kind words and wonderful questions last night during the Q&A including several about artistic influences upon my great-grandfather’s work.  This question is an important and interesting one and is one which I wish I could offer a better and more solid answer.  My background is rhetoric and speech communication and while I have delved deep into the story of my great-grandfather, I am only beginning to understand his contemporaries and the influence of other artists on his own stylistic choices and subjects.  I must admit that I wish someone else would come along and write about this, but perhaps the time has come for me to buckle down and do more research on this matter myself.

Posing with the film crew after the talk. Peter at right, Alex at left.

Posing with the film crew after the talk. Peter at right, Alex at left.

The reception after the talk was lovely! I met and spoke with so many interesting people – friends of friends, artists, a Fulbright scholar who did research for me in Warsaw, and a filmmaker.  I left buoyed by the enthusiasm for the project and with several opportunities to follow up on in the upcoming weeks.

Next scheduled talk is:
Sunday June 8th at 1pm
San Francisco Bay Area Jewish Genealogical Society.  

 

 

 

 

 

Art as Witness

Today I have a guest blog post on a site run by Rachel Muller.  Rachel and I met on Twitter, our mutual interest in revisiting the past, particularly in regards to the Second World War, is our connecting point. My piece is a short one that introduces readers to my great-grandfather’s art and the vibrant life and culture in Warsaw in the interwar years.

Please visit Rachel’s site through this link to read Moshe Rynecki: Art as Witness on her blog.

 

 

Jewish Heir Searching for Lost Family Art

With Clooney’s Monuments Men film now viewed by many audiences, and the revelations of the Gurlitt trove of art in Germany, there has been a lot of publicity about the lost and looted art of the Second World War. While much of the recent interest in looted art seems centered around the astronomical value of famous artworks both lost and found, there are much greater numbers of lesser known pieces that vanished during the war, and each has a tale to tell. I have a very personal interest in these lesser known stories, because for more than a decade I have been dedicated to finding works painted by my great-grandfather, Moshe, who perished in Majdanek.

While Moshe (two self portraits below) perished in the Holocaust, incredibly my grandparents and father (who was eight when the war ended) survived the war.  And thanks to Moshe’s foresight, the surviving family’s determination, and an incredible stroke of good luck, my family was able to recover a small portion of his art.  That any of Moshe’s art survived the massive devastation visited on Warsaw through the course of the Nazi invasion, uprisings by the Jews and Poles, and the subsequent Soviet occupation is astounding. That my relatives managed to find it (and each other) in the chaos after the war ended is even more astonishing. So although I never met my great-grandfather, I feel as though I did because I literally grew up surrounded by his paintings, featured proudly on the walls of my parents’ and grandparents’ homes.

But in order to tell this story properly, I need to take several steps back and start at the beginning. My great-grandfather started out life as the son of a tailor in Siedlce, a small town east of Warsaw. He was a student, and while he loved to draw and paint, he did not receive much mentoring or encouragement. His father made sure he finished both his Jewish education at a Yeshiva as well as a more traditional education at a Russian middle school. Eventually Moshe was allowed to attend the Warsaw Academy of Art, but only for a short time period; his father just didn’t see how his son could make a living painting pictures. To discourage his son from pursuing an art career, he married him off to Perla Mittelsbach, a woman from a family of some means. Together they operated an art supply store selling paint supplies, writing materials, and books for artists and students.

Perla Rynecki, 1929Moshe, for his part, never wanted to give up painting and, considering his culture and the times he lived in, he was very fortunate to be able to continue to paint. Perla (at left in their store) supported, or at least accepted, the fact that her husband was primarily interested in painting. And so while Perla tended to the store and its customers, Moshe took his keen eye, sketchbook, and paints into the world to record what he saw. His paintings reveal a painter whose real skill was visual narration, with a keen eye for exploring and documenting the daily rhythm of life. He painted artisans and laborers, study and worship in the Synagogue, and moments of leisure. He was modestly successful, exhibiting consistently in the 1920s and 1930s in Warsaw. His works were featured in Jewish art salons, the Jewish Society for the Promotion of Fine Arts, and at the Warsaw Art Academy.

Moshe was also prolific: by my grandpa George’s account, Moshe had produced roughly 800 paintings and some sculptures by 1939. In September, when the Nazis invaded, my great-grandfather became concerned that his life’s work would be destroyed. In an effort to safeguard his art, he divided it into bundles and distributed the work to trusted friends in and around the city of Warsaw. He gave lists of the hiding places to his wife, son, and daughter, hoping that eventually his oeuvre would once again be whole.

Unfortunately, it was not to be. While his son George begged him to stay outside the Warsaw Ghetto and hide, Moshe willingly went into the Ghetto to “be with his people,” and was eventually deported to Majdanek where he perished. My father and his parents miraculously survived the Second World War living in Warsaw with fake papers. They paid bribes, bought and sold goods on the black market, and had their fair share of close calls. In fact, my grandpa George spent the last year of the war in a prison, and was being marched to a death camp when he was liberated by American soldiers. Moshe’s wife, Perla, survived the war, as did a few cousins. But Moshe’s daughter, as well as most of my father’s family, did not.

Although the war had left the vast majority of Warsaw in rubble, Perla returned with a cousin to search for the hidden bundles of art. Her husband, her store, and the world she knew were all gone, but she hoped to be able to at least retrieve Moshe’s legacy. She believed the paintings would tell the story of a community that once thrived in Poland, acting as a testament to her husband’s passion for art, to the Jewish people and culture, and a way of life that once flourished. Perla found only a single bundle in the basement of a home across the river Vistula, just over 100 pieces. Many were relatively pristine; others were ripped, torn, and stepped upon. She bundled up the surviving works and took them to her son (my grandpa George) who, by that point, was living in Italy awaiting permission from the United States government to emigrate and start his life anew.

George later wrote in his memoir that these were the only pieces that survived. For many years my father and I thought the same, but ultimately, and to our great joy, we discovered that we were wrong. In 2000 we learned the Jewish Historical Institute in Warsaw has 52 of my great-grandfather’s pieces. In the years since we have learned of several collectors with his works, and of the survival of at least one other bundle purchased by Polish partisans after the war. As a result of the sheer number of discoveries, I believe there must be more of his work out there – pieces in attics, basements, or simply hanging in people’s homes.

Today I am an heir to this story, this legacy, and the paintings. My great grandfather saw his role as documenting the world around him; I see mine as uncovering and sharing a world that was lost. So first I shared the works I had; with my father’s support I built a website featuring Moshe’s paintings. This led to a watershed moment, when we were contacted in 2002 by Yad Vashem whose curator, Yehudit Shendar, requested we donate a piece painted in the Warsaw Ghetto. Although it was difficult to part with a piece, we felt it was both an honor to Moshe and a way of sharing with the many visitors to the museum.

Ultimately, culture belongs to all of us. In the Monuments Men film, Clooney’s character says “if you destroy an entire generation of a people’s culture it’s as if they never existed. That’s what Hitler wants and it’s the one thing we can’t allow.”  My family is doing its best to preserve the memory of the Polish Jewish culture portrayed in my great-grandfather’s works.  We share the art we have on our website, on social media, and in talks at Universities and museums. I am working on both a book and a documentary film about Moshe’s art, and my quest to find the lost and missing pieces.

For me, each painting is an actual, physical link to the past. Each brush stroke is an extension of my great-grandfather; of who he was and of the time and place of his life.  I know the collection will never be whole again, but I feel compelled to search for the surviving paintings. I keep thinking that if I find enough of them; if I learn enough of their stories and the stories of the people whose lives they have touched, I will understand. Understand the fragments of a vanished culture the paintings portray, and in them, find the echoes of my great-grandfather.

 

***
[note: I originally approached several different national newspapers, magazines, and online news outlets about publishing this piece. None were interested, so I’m sharing it here instead.]

[note 2.  4/23/2014: Since publishing this piece, I have been invited to blog on Huffington Post. I have posted this piece on their site, and it can be seen here: Jewish Heir Searching for Lost Family Art]